Hondo by Louis LAmourHe was etched by the desert’s howling winds, a big, broad-shouldered man who knew the ways of the Apache and the ways of staying alive. She was a woman alone raising a young son on a remote Arizona ranch. And between Hondo Lane and Angie Lowe was the warrior Vittoro, whose people were preparing to rise against the white men. Now the pioneer woman, the gunman, and the Apache warrior are caught in a drama of love, war, and honor.
Six Myths about the Good Life
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Kupperman of the University of Connecticut. Its primary focus is on what has value , and which values are most worth espousing in life — a question central to what is known as the philosophy of life. While some philosophers have come to see the pursuit of happiness as central to the making of a good life, others point to the value of achievement. Kupperman sees grounds for both conceptions, but finds them wanting in simple and general terms. Drawing on classical Chinese, Indian, Greek and Roman sources, Six Myths explores this and in the process gives its readership a general impression of what Kupperman believes a good life ought to be.
Six Myths about the Good Life: Thinking about what has Value is a popular philosophical book by Joel J. Kupperman of the University of Connecticut. Its primary.
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Joel Kupperman's little book on the good life is an impressively subtle introduction to this ancient subject, which also fulfils its promise of engaging a general reader. Ranging through the usual suspects hedonism, happiness, reason and virtue and the not so usual reaching a point of equilibrium , we are shown how each of these tempting accounts contains an element of truth, but cannot account for the whole story. This negative project is accompanied by the positive argument that properly understood, a life of true virtue will be rewarding, however rarely attained. While explicitly an exploration of good lives, the broader theme of the book, as the subtitle suggests, is an exploration of particular values and their role in making a life desirable. In the final chapter Kupperman turns briefly to meta-ethics, arguing that knowledge of what has value is tricky but still possible.